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The Sajama Lines
The earliest account of the Sajama Lines in English is a brief reference by
traveler Aimé Felix Tschiffely in 1932. Anthropologist Alfred Metraux
brought the lines and associated alignments of shrines to the attention of
scholars when he published ethnographic fieldwork done in 1931 of the Chipaya
and Aymara of the Carangas region. In the 1970s, British writer, photographer,
and filmmaker Tony Morrison reported a major network of sacred lines and roadways
in the Sajama region of Bolivia. These pathways were built into the surface
of the high Bolivian altiplano by clearing away vegetation, soils,
and oxidized rocks to expose the lighter soil beneath. While many of these
sacred lines extend as far as ten or twenty kilometers (and perhaps further),
they all seem to maintain a remarkable straightness despite rugged topography
and natural obstacles. The sheer number and length of these lines is often
difficult to perceive from ground level, but from the air or hilltop vantage
points, they are stunning. Although similar ‘geoglyphs’ have been
discovered and studied in the Nazca region of Peru, little such research has
occurred in the Sajama.
The Sajama lines are, on average, one to three meters wide, and from a few
meters to several kilometers in length. Often, a series of lines radiate from
(or converge upon) a common area, usually somewhat elevated, allowing the
lines to be seen more easily. These “radial centers” or “ray
centers” (a term adapted from the Nazca research of Anthony Aveni) can
be the sites of huacas (shrines), chullpas (burial towers),
hamlets, or even entire towns. Many lines actually run between such centers,
and it appears that some of the modern roads connecting towns may have been
built upon these straight lines. In all, the Sajama lines cover an area of
approximately 22,000 square kilometers.
Dating
the Sajama lines and their construction has proven problematic. Morrison could
not find evidence of the Sajama lines in the historical records and thus,
concluded that they predate the Spanish conquest (1532). Archaeologist Marcos
Michel (1996) dates the lines to late prehistory. Also, given the sheer number
of lines and relative area they cover, it seems reasonable that the lines
may have been constructed over many generations. Morrison surmises that the
reasons for the lines’ persistence are related to both climate and population.
The landscape of the high altiplano, with its sparse rainfall and
slow-growing vegetation has kept the lines relatively intact. Additionally,
the area lost much of its population after the Spanish conquest, as local
inhabitants often were worked to death in mines or inflicted with Old World
diseases for which they had no natural defense.
The
reasons for the original construction of the lines remain a mystery, although
several hypotheses exist. Morrison and Johan Reinhard have proposed that that
the lines reference high places and volcanic peaks, which have been important
in the religious system of the altiplano's past and present inhabitants.
Indeed, Morrison contends that the termination points for the majority of
lines are "hills and rocky places…and what look like tiny white dots on the
hills or at the ends of the lines [are] small white-painted capillas
or little chapels which are sacred to the modern inhabitants" (1988: 186).
Based on ethnographic observations, Morrison, Reinhard, and Abercrombie each
argue that the lines were "pathways" used for pilgrimage or some other religious
purpose. Bolivian scholars Teresa Gisbert and Marcos Michel propose that some
lines may be associated with pre-Columbian cemeteries that are marked by burial
towers (chullpas) and walled hilltop sites (pukaras). Other
theories postulate that the lines have astronomical significance, such as
position of the sun as it rises or sets on the summer solstice and equinoxes
or the position of Pleiades when it first appears in the Andean sky. (Many
such notions have been drawn from research and theories about similar lines
at Nazca.) Using GIS technology, Tierra Sajama proposes to test these several
theories about the Sajama lines.
Nazca Lines-->
| introduction | context | hypotheses | proposal | process | resources |
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